Showing posts with label zionism. Show all posts
Showing posts with label zionism. Show all posts

Tuesday, May 11, 2010

Rabbi Isaac Jeret's Speech - Republican National Committee Dinner



Rabbi Isaac Jeret's Speech
Republican National Committee Dinner
Washington, D.C.
May 11, 2010

Good evening ladies and gentlemen. Thank you Chairman Steele for your generous introduction - it is indeed my great honor to be here with all of you this evening. I address you this evening not only not only as a leader in the Jewish community, but, most importantly, as the son of a father who survived five treacherous years in Nazi Death Camps, his entire family - my family - tortured and murdered simply for their faith. Sixty-five years ago this month, my father was liberated from the Matthausen Death Camp by courageous young men serving in the U.S. Armed Forces. Had my father's life not been saved by the American Army, we should all understand that I would not be here this evening, privileged to address this distinguished gathering. I thank God for America - the torchbearer of light, in a world of darkness!



Indeed, the Jewish community has learned over the course of the last 2,000 years that when tyrants speak words of hate and genocide and then succeed in attaching such menacing rhetoric to the technological means to bring them to fruition, they do keep their word; they perpetrate evil unimaginable and unfathomable to decent people, leaving in their wake a world of wreckage and despair that can never truly be repaired but can only be prevented from recurring in the future.


Sixty-five years ago, we defeated just such an evil. In its wake, a new evil with similar designs has emerged. And, we can intervene to stop it; the future is now!



There is a cold wind blowing in the world, emanating from the evil regime that rules Iran. It threatens not only the State of Israel, not only our own country, but the entirety of Western Civilization. We stand at an historic moment of truth. History is watching us, relying upon us to prove that we have learned its important lessons. Will our country allow Iran to procure the capability to develop nuclear weapons? Will we stand in the way of Israel's military efforts to deter Iran if and when Israel deems such intervention to be necessary for its preemptive self-defense? If challenged, by Iran or anyone else, will we act in our own defense or in defense of any of our allies the world over who depend upon us for their safety and security?



This night, as every night, I pray, ladies and gentlemen.

I pray that our country recommits itself to the doctrine that peace with our enemies results from an unmistakable understanding on their part that we are willing to use our superior strength whenever and wherever necessary to protect and defend ourselves and our allies;

I pray that our allies will thereby, once again, have every reason to know and trust that the United States of America will stand by their side unflinchingly, not because of what benefit they may offer to us materially, however great their contributions might be, but rather because of who they are; because the world's beacon of Freedom defends causes of Liberty and defeats those who cast shadows upon its inspired light;

I pray that a majority in the House and the Senate emerges in November that champions these traditional and historic American values and principles and calls upon the President of the United States to abide by them in the discourse and conduct of American foreign-policy;

And finally, I pray that neither we, nor our children, nor our children's children after them ever again revisit the day, that a President of the United States, the leader of the free-world, bows down to another human being, let alone to dictators, despots, and even kings who sponsor terrorism and brutalize the men, women, and children of their own nations; thirty months from now, when we elect a new President of the United States, we will ensure that the torchbearer of light never again bows to perpetrators of darkness.



Together, today, we can begin to bring about such change - with God's help - we can remember who we are!


Rabbi Isaac Jeret

Spiritual Leader
Congregation Ner Tamid of South Bay
www.nertamid.com/rabbi

Tuesday, January 19, 2010

Israel's Unique Humanity - In Haiti!

ISRAEL'S UNIQUE HUMANITY - IN HAITI!

Dear Friends:

The events in Haiti are tragic and one has to search far and wide for inspiration in the face of a human tragedy of such magnitude.

While the genuine inspiration provided by the State of Israel and its IDF (the Israel Defense Forces), as evidenced in the links below, pales in comparison to the broader catastrophe at hand, it is nonetheless important and worthy of our attention. It will stand forevermore as a source of pride for every Jew and every Zionist - alongside Israel's rescue team that responded heroically to the recent and devastating earthquake in Turkey and the Israeli field hospitals in Kosovo that are still today acclaimed for their superb medical care and tireless efforts to repatriate families after the Serbians were expelled almost 12 years ago (and alongside, as well, countless other similar but less publicized humanitarian interventions by the IDF).

Only this time, CNN recorded the unique humanity exhibited by the Israelis - and broadcast it to the world. With this link, let Israel's humanitarian resolve be recalled and admired by all - always:


But, there's more. Witness the miracle of birth amidst the rubble, as three babies are born at the IDF Field-Hospital in Haiti, one of them named ISRAEL in thanks to the young men and women of the IDF!


Finally, and recorded as events unfolded, view the heroic efforts of IDF personnel, saving the life of a 52 year-old man buried beneath the earthquake's rubble:


The State of Israel's response to the tragedy in Haiti reflects the sacred commitments of every Jew and every Zionist, everywhere. When Israel's humanitarian values, particularly those of the IDF, are next called into question by detractors, let us stand together in defense of Israel and in advocacy on Israel's behalf with at least as much passionate resolve as the pride we took moments ago when viewing the links above.

May Israel's efforts, and those of all free nations who love life and have committed themselves to Haiti's aid, meet with the greatest possible success. May our prayers on behalf of those in desperate need be heard.

B'Shalom - With Blessings of Peace,

Rabbi Isaac Jeret
Chairman of the Rabbinic Cabinet
Friends of the Israel Defense Forces - www.fidf.org

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Rabbi Isaac Jeret
Spiritual Leader
Congregation Ner Tamid of South Bay
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Twitter: rebisaac
Website: www.FIDF.org
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Wednesday, October 28, 2009

Key To Peace

KEY TO PEACE

Commentary on Parashat Lech Lecha

October 28, 2009

Reprinted from: THE JEWISH JOURNAL OF LOS ANGELES

In most instances, families relocate due to a measure of dissatisfaction with where they live currently and a degree of hope for where they might arrive. The Torah portion of Lech-Lecha presents the beginning of the epic Israel-bound family journey of the Jewish people. It is distinct in various respects from all other family relocations recorded in the Book of Genesis or elsewhere in the Torah. A journey that continues still today, it retains central purposes that date back to Abraham’s formative travels even as its unfolding, historic itinerary inspires travelogue entries and reflective commentary with each passing day of the Jewish present.

A comparison of all other family relocations in the Book of Genesis to Abraham’s formative journey to Israel reveals its uniqueness. The departure of Adam and Eve from Eden was at least as much about leaving Eden as arriving elsewhere. The builders of the Tower of Babel were scattered from the Babylonian region of Shinar rather than being sent anywhere else in particular. Noah fled the flood. Abraham’s, Jacob’s, Joseph’s and Jacob’s other sons’ journeys beyond what would come to be known as the land of Israel were initiated due to mortal dangers they faced living in Canaan.

However, Abraham’s journey to Canaan is not presented in the Torah as an escape from anywhere, for any reason. Its purpose is identified solely with the merits and blessings associated with its commanded destination.

To ensure that Abraham, his descendants and all who would later read this story understood the unique purpose of Abraham’s relocation-journey and its enduring implications, God pronounced to Abraham that his descendants’ destiny would be bound inextricably and forever to the special land to which God would guide him and that great blessing would accompany this bond. To ensure that the precise territory constituting the Israel that would exist was just as unambiguous, God articulated the territory’s borders and had Abraham walk the entire land.

Ever since, the Jewish people have been bound to the land of Israel as heirs to God’s promises and blessings to Abraham, Isaac and Jacob and their families. Jews have lived in Israel, with a continuous presence, for at least 2,500 years, possibly dating back as far as the time of Joshua. And, the Israel in which Jews have resided throughout most of this period — the same Israel promised biblically to our forbears — includes Jerusalem, Hebron, Bethlehem, Jericho, Nablus and Ramallah, areas assumed by many to constitute the heart of a future Palestinian state.

Any honest broker of peace between the State of Israel and her Arab neighbors must acknowledge publicly a fundamental historical truth and require Arab and Muslim leaders to do the same, for most Israelis to feel that their claim to Israel is affirmed and that their security is an overriding concern. This fact and its implications derive from Abraham’s formative journey and were ignored by President Obama in his Cairo speech and since then.

The land of Israel promised biblically to the Jews and inhabited by Jews more so than anyone else since then includes Jerusalem, Judea and Samaria as much as Tel Aviv, Haifa and Eilat. Consequently, the Holocaust and violence prior to it may have been why many Jews fled Europe, and it might have been why most nations voted in 1947 to allow for a Jewish state, but it constitutes neither the reason nor the purpose underlying the historic Jewish return to Israel. Jews didn’t happen upon Israel in 1948, settling for a location that seemed easy and safe. Rather, those who returned home to Israel, before or after the Holocaust, did so despite the significant challenges they knew awaited them.

Public recognition of the historic and continual Jewish claim to the entire land of Israel by President Obama and, following his lead, by Arab and Muslim leaders genuinely seeking peace with Israel is a prerequisite, both theoretically and practically, to any final agreement in which Arab and Muslim leaders would accept a permanent and Jewish State of Israel, regardless of its final borders. It would acknowledge that what constitutes “occupied territories” for Israel’s enemies are “disputed territories” to most Israelis. In truth, given that Israel “occupied” Judea and Samaria in a defensive 1967 war aimed at destroying the Jewish state, referring to them as “disputed” rather than simply annexing them should seem generous on Israel’s part.

Arab and Muslim leaders could join with Israel’s leaders in a mutual recognition of historical claims rather than denying Israel’s right to exist. Israel would be invited to give away land that is rightfully its own rather than returning it, as though anyone lay greater claim to it, in exchange for an enduring peace.

An honest accounting of history may be the key to determining whether there exist today authentic voices of compromise among Arab and Muslim leaders and whether Israel should see fit to forgo its historic and legitimate claim to any portion of its land, at this juncture, in pursuit of peace. President Obama can turn this key.