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Thursday, August 14, 2014

HOW DANGEROUS CAN A ROCKET REALLY BE?

HOW DANGEROUS CAN A ROCKET REALLY BE?
by Rabbi Isaac Jeret

How dangerous/damaging can a rocket be? Are Israelis overreacting to Hamas' rockets by waging war against the "resistance?" Take a look at the following video and see for yourself the unimaginable horror unleashed by Hamas and its rockets upon every mother in Israel, especially those in the Jewish State's southern region:


Wednesday, September 11, 2013

Rabbi Isaac Jeret

SUNDAY, AUGUST 25, 2013

An Open Letter From Rabbi Isaac Jeret

August 30, 2013 / Erev Shabbat, 24 Ellul, 5773

Dear Friends and Colleagues:

As many of you are aware, approximately 18 months ago I withdrew from my public roles as a rabbi and leader in the Jewish community. I did so for several different reasons, the most important of which, to me as a Jew and as a rabbi, I will address in this letter.

This period has been very painful and difficult for me. I know that a good many of you have read articles or heard rumors or innuendos about me and my rabbinate; but it’s important that all of us remember that much of what is presented or disseminated as black and white is more complex and nuanced, and comprises many shades of gray. There are at least two sides to every story.

I have made it a priority over the last 18 months to remind myself that any response to what was being said or written about me must reflect my convictions as a Jew and as a rabbi. Guided by a core set of Jewish values that I hold sacred, I resolved that it was in the best interests and welfare of anyone involved or affected by the discourse and events of the last 18 months, including my own Jewish community and beyond, that I maintain self-restraint and refrain from responding. Just as importantly, I discouraged in the strongest way those who felt compelled to respond on my behalf. I believe that my decision has been the correct one and I have continued to maintain this self-restraint until today.

Two pivotal Jewish values, beyond all others that I considered, were decisive in many difficult choices I had to make during this anguishing time. Every Jew must take great personal care not to engage in gossip whether false or true, public or private, spoken or heard (Sh'mirat Ha-Lashon); All Jews are bound together, interdependent, and responsible for one another (Kol Yisrael Arevim Zeh Va-Zeh). To feed and amplify the erosive gossip that already existed at the time, and to risk alienating at all one Jew from another, would run counter to all of my beliefs and convictions as a Jew and as a leader in the Jewish community; thus, my silence.

As I re-enter my public rabbinate and commit my renewed service to this sacred calling, I take with me numerous lessons gleaned from my recent experiences. I chose the rabbinate in order to make the greatest positive difference I could for each and every Jew, for the Jewish People , and for the security and flourishing of the State of Israel.   I will always remain committed to these fundamental aims; they drive me, impassion me , and compel me to speak out and act to make a Jewish difference for the better.

I hope that my public roles as a rabbi are never interrupted by distractions as those of the last 18 months. I hope most fervently that I am never put in a position in which I would be unable to uphold the Jewish values and imperatives that I have shared in this letter; I would have what to share if left with no alternative, all of which would be best served by my continued self-restraint and silence. With certainty, I hold the values that have guided me, and others that I considered alongside those mentioned above, to be critical to the continuity and welfare of every Jewish community and our People as a whole. I can only hope that all others involved or affected by events of the last 18 months have arrived at a similar understanding.

There are no words to express the deep gratitude that I feel toward those who have stood by me throughout this period and continue to do so. It is truly an honor and privilege to have been invited by you and others who have joined with you to lead Services and share my teachings with Ma’ayan Chai (A Fountain of Life) during the upcoming Yamim Nora'im (Days of Awe, referred to more commonly as the High Holy Days). My heartfelt hope is that Ma’ayan Chai will fulfill its unique mission as an oasis, now and long into the future, for all who thirst for inspired Jewish spirituality and purpose.

My prayer for us all is that the upcoming Yamim Noraim are a period in which we remember or discover our respective commitments to our most sacred purposes in life; strengthening our courage to face and overcome whatever challenges we encounter in the year ahead and enabling us to grow and learn from them as individuals, as Jewish communities, and as a People.

I join with you in the prayer that the New Year of 5774 will usher in an enduring security and peace for our People worldwide and for our brothers and sisters in the State of Israel.
 
B'Virkhat Shalom V'Khol Tov -- With every blessing for peace and all that is good,
Rabbi Isaac Jeret

Sunday, August 25, 2013

An Open Letter From Rabbi Isaac Jeret


August 30, 2013 / Erev Shabbat, 24 Ellul, 5773

Dear Friends and Colleagues:

As many of you are aware, approximately 18 months ago I withdrew from my public roles as a rabbi and leader in the Jewish community. I did so for several different reasons, the most important of which, to me as a Jew and as a rabbi, I will address in this letter.

This period has been very painful and difficult for me. I know that a good many of you have read articles or heard rumors or innuendos about me and my rabbinate; but it’s important that all of us remember that much of what is presented or disseminated as black and white is more complex and nuanced, and comprises many shades of gray. There are at least two sides to every story.

I have made it a priority over the last 18 months to remind myself that any response to what was being said or written about me must reflect my convictions as a Jew and as a rabbi. Guided by a core set of Jewish values that I hold sacred, I resolved that it was in the best interests and welfare of anyone involved or affected by the discourse and events of the last 18 months, including my own Jewish community and beyond, that I maintain self-restraint and refrain from responding. Just as importantly, I discouraged in the strongest way those who felt compelled to respond on my behalf. I believe that my decision has been the correct one and I have continued to maintain this self-restraint until today.

Two pivotal Jewish values, beyond all others that I considered, were decisive in many difficult choices I had to make during this anguishing time. Every Jew must take great personal care not to engage in gossip whether false or true, public or private, spoken or heard (Sh'mirat Ha-Lashon); All Jews are bound together, interdependent, and responsible for one another (Kol Yisrael Arevim Zeh Va-Zeh). To feed and amplify the erosive gossip that already existed at the time, and to risk alienating at all one Jew from another, would run counter to all of my beliefs and convictions as a Jew and as a leader in the Jewish community; thus, my silence.

As I re-enter my public rabbinate and commit my renewed service to this sacred calling, I take with me numerous lessons gleaned from my recent experiences. I chose the rabbinate in order to make the greatest positive difference I could for each and every Jew, for the Jewish People , and for the security and flourishing of the State of Israel.   I will always remain committed to these fundamental aims; they drive me, impassion me , and compel me to speak out and act to make a Jewish difference for the better.

I hope that my public roles as a rabbi are never interrupted by distractions as those of the last 18 months. I hope most fervently that I am never put in a position in which I would be unable to uphold the Jewish values and imperatives that I have shared in this letter; I would have what to share if left with no alternative, all of which would be best served by my continued self-restraint and silence. With certainty, I hold the values that have guided me, and others that I considered alongside those mentioned above, to be critical to the continuity and welfare of every Jewish community and our People as a whole. I can only hope that all others involved or affected by events of the last 18 months have arrived at a similar understanding.

There are no words to express the deep gratitude that I feel toward those who have stood by me throughout this period and continue to do so. It is truly an honor and privilege to have been invited by you and others who have joined with you to lead Services and share my teachings with Ma’ayan Chai (A Fountain of Life) during the upcoming Yamim Nora'im (Days of Awe, referred to more commonly as the High Holy Days). My heartfelt hope is that Ma’ayan Chai will fulfill its unique mission as an oasis, now and long into the future, for all who thirst for inspired Jewish spirituality and purpose.

My prayer for us all is that the upcoming Yamim Noraim are a period in which we remember or discover our respective commitments to our most sacred purposes in life; strengthening our courage to face and overcome whatever challenges we encounter in the year ahead and enabling us to grow and learn from them as individuals, as Jewish communities, and as a People.

I join with you in the prayer that the New Year of 5774 will usher in an enduring security and peace for our People worldwide and for our brothers and sisters in the State of Israel.
 
B'Virkhat Shalom V'Khol Tov -- With every blessing for peace and all that is good,
Rabbi Isaac Jeret
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www.rabbiisaacjeret.com
www.isaacjeret.com

Thursday, August 22, 2013

An Updated Statement of Purpose for Jewish communities of enduring consequence - by Rabbi Isaac Jeret

by Rabbi Isaac Jeret

Several years ago, while serving as Spiritual Leader of Congregation Ner Tamid in Greater Los Angeles, I authored a Statement of Purpose for Jewish communities in the USA and throughout the Diaspora. A variation of this Statement remains as the Congregation's Mission Statement on its website, as it has been ever since I adapted it to refer to Ner Tamid specifically. Several years later, with a deeper understanding of the opportunities and challenges facing our communities, I have revised this Statement of Purpose. If you're interested in reading it, please find a link to it below. May God's sacred gift of the month of Elul be as meaningful as you would want it to be as we prepare together as individuals, families, communities, and as a united Jewish People for the New Year of 5774!

A warm, welcoming, and vibrant community, we believe that Judaism is a pathway toward a life of celebration, meaning, and spiritual fulfillment. We aim always to celebrate all that is Jewish with all who love and care for every individual Jew and the Jewish People as a whole. We strive to be a community of Jewish consequence.

We share in each other's joys and comfort one another in our sorrows. Our doors are open wide to all who wish to participate in our Services, programming, and activism, and we embrace all who seek to join with our particular mission and purpose as a Jewish community.

With gratitude for our many blessings, and mindful of our historical, cultural, and religious bond with Jews the world over, we support the welfare of the Jewish People worldwide and take great pride in the State of Israel. Inspired by the richness of our collective Jewish past, motivated by the depth and beauty of the Jewish experience we share in together, we are committed to nurturing and strengthening the Jewish future.

High Holy Days 5774 w/ Ma'ayan Chai & Rabbi Isaac Jeret

Home Page:  Ma'ayan Chai!